Results for 'ʻAlī Jumʻah Muḥammad'

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  1. Bināʼ al-mafāhīm: dirāsah maʻrifīyah wa-namādhij taṭbīqīyah.Ibrāhīm al-Bayyūmī Ghānim, ʻAlī Jumʻah Muḥammad, Sayf al-Dīn ʻAbd al-Fattāḥ Ismāʻīl & Ṭāhā Jābir Fayyāḍ ʻAlwānī (eds.) - 1998 - al-Qāhirah: al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī.
  2.  2
    Mukawwināt al-ʻAql al-Muslim wa Darajāt al-Maʻrifah.ʻAlī Jumʻah - 2017 - al-Qāhirah: al-Wābil al-Ṣayb.
  3.  7
    Shīvahʹhā-yi naẓāratī-i amr bih maʻrūf va nahy az munkar dar guftār va sīrah-i Payāmbar-i Aʻẓam.Aḥmad Ghulām ʻAlī - 2009 - Qum: Kitāb-i Ṭāhā.
    Religious life in Islam in the light of sayings and life of Prophet Muhammad, -632.
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  4.  7
    Kitāb al-muqaddimāt fī al-falsafah, aw, al-Masāʼil fī al-manṭiq wa-al-ʻilm al-ṭabīʻī wa-al-ṭibb. Averroës & Asʻad Jumʻah - 2008 - Tūnis: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Qayrawān. Edited by Asʻad Jumʻah.
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  5. al-Fihrist al-Rushdī: al-matn wa-al-dirāsāt.Asʻad Jumʻah - 2008 - Tūnis: [S.N.].
     
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  6. al-Kullīyāt al-sitt.Muḥammad Mukhtār Jumʻah - 2019 - [al-Qāhirah]: Wizārat al-Awqāf.
     
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  7.  3
    al-Tasāmuḥ manhaj ḥayāh.Muḥammad Mukhtār Jumʻah (ed.) - 2022 - Jumhūrīyat Miṣr al-ʻArabīyah: al-Majlis al-Aʻlá lil-Shuʼūn al-Islāmīyah.
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  8. al-Manṭiq manhajan naqdīyan: dirāsah fī qirāʼat al-shakl.Aḥmad Jumʻah - 2010 - Baghdād: Bayt al-Ḥikmah.
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  9. al-ʻAql wa-al-naṣṣ.Muḥammad Mukhtār Jumʻah - 2021 - Jumhūrīyat Miṣr al-ʻArabīyah: Wizārat al-Awqāf.
     
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  10.  2
    Durūs fī al-madkhal lil-ʻulūm al-qānūnīyah.Nuʻmān Muḥammad Khalīl Jumʻah - 1977 - [Cairo]: Dār al-Nahḍah al-ʻArabīyah.
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  11. Fahāris al-muʼallafāt wa-al-dirāsāt al-Rushdīyah.Asʻad Jumʻah - 2000 - Tūnis: Markaz al-Nashr al-Jāmiʻī.
     
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  12.  3
    Muḥyī al-Dīn ibn ʻArabī: wa-ārāʼuhu al-fiqhīyyah fī al-futūḥāt al-Makkiyyah: Dirāsat muqāranah.Nādir Jamīl Jumʻah - 2020 - Bayrūt, Lubonān: Kitāb - Nāshirūn.
  13. Samāḥat al-Islām bayna al-naẓarīyah wa-al-taṭbīq.Muḥammad Mukhtār Jumʻah - 2019 - Abū Ẓaby: Markaz al-Imārāt lil-Dirāsāt wa-al-Buḥūth al-Istirātījīyah.
    إن السماحة خلق أصـيل في ديننا الحنيف، والتيسير أصل فيه بنصوص القرآن الكريم والسُّنة النبوية المطهَّرة؛ فالسماحة في الشـريعة الإسلامية منهج رباني، ومبدأ من المبادئ التي أكرم الحق سبحانه وتعالى بها عباده، وأمرهم أن يتعاملوا بها فيما بينهم. فالدين كله قائم على اليسـر، والفقه في الدين وفي الأحكام مبنيٌّ على التيسير، ولم يقُل أحد على الإطلاق إن الفقه هو التشدد، غير أننا ابتُلِينا في العقود الماضـية القريبة بأناس جنحوا نحو التطرف والتشدد؛ بحيث صاروا يُسوّقون أن من يحسن التشدد هو العالم (...)
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  14. Tārīk̲h̲-i falāsifat al-Islām.Muḥammad Luṭfī Jumʻah - 1964 - Edited by Mir Valiuddin.
  15. ʻAlī Sharīʻatī va Iqbāl: ek mut̤ālaʻah, maʻah tarjumah māo Iqbāl.Ẓuhūr Aḥmad Aʻvān - 1994 - Pishāvar: Idārah-yi ʻIlm o Fann.
    Critical and comparative analysis on the philosophical thoughts of ʻAlī Sharīʻatī and Sir Muhammad Iqbal, 19th and 20th centuries Muslim philosophers.
     
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  16.  4
    Takāmul-i ukhravī dar chashmʹandāz-i Ṣadrāyī: mabāḥis̲-i ʻaqlī-i taghyīr va takāmul-i nafs-i insān dar ʻālam-i barzakh va qiyāmat bar mabnā-yi Ḥikmat Mutaʻālīyah.Mahdī Imāmī Jumʻah - 2017 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Manṣūrah al-Sādāt Vidād.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641--Criticism and interpretation. ; Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -164 Asfār al-arbaʻah fī al-ḥikmah. ; Resurrection (Islam).
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  17.  57
    On Computation of Entropy of Hex-Derived Network.Pingping Song, Haidar Ali, Muhammad Ahsan Binyamin, Bilal Ali & Jia-Bao Liu - 2021 - Complexity 2021:1-18.
    A graph’s entropy is a functional one, based on both the graph itself and the distribution of probability on its vertex set. In the theory of information, graph entropy has its origins. Hex-derived networks have a variety of important applications in medication store, hardware, and system administration. In this article, we discuss hex-derived network of type 1 and 2, written as HDN 1 n and HDN 2 n, respectively of order n. We also compute some degree-based entropies such as Randić, (...)
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  18.  3
    Sayr-i taḥavvul-i maktab-i falsafī-i Iṣfahān az Ibn Sīnā tā Mullā Ṣadrā.Mahdī Imāmī Jumʻah - 2012 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān.
    Islamic philosophy and Muslim philosophers of Iṣfahān, Iran.
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  19. Falsafah-ʼi hunar dar ʻishqʹshināsī-i Mullā Ṣadrā.Mahdī Imāmī Jumʻah - 2006 - Tihrān: Intishārāt-i Farhangistān-i Hunar.
  20.  10
    ʻAqd Ijārat al-raḥim: dirāsah muqāranah.Isrāʼ Jumʻah ʻAbd al-Ḥasan Kaʻb - 2022 - al-Qāhirah: al-Markaz al-ʻArabī lil-Nashr wa-al-Tawzīʻ.
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  21.  2
    al-Falsafah wa-al-mujtamaʻ: sūʼ al-fahm al-kabīr.Bū Jumʻah Karmūn - 2016 - [Fès?]: Bū Jumʻah al-Karmūn.
    Philosophy; social aspects; philosophy, Arab; 21st century.
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  22.  3
    al-Falsafah al-Islāmīyah =.Rajāʼ Aḥmad ʻAlī - 2012 - ʻAmmān: Dār al-Masīrah lil-Nashr wa-al-Tawzīʻ wa-al-Ṭibāʻah.
  23. Ethical Leadership and Knowledge Hiding: A Moderated Mediation Model of Relational Social Capital, and Instrumental Thinking.Muhammad Ibrahim Abdullah, Huang Dechun, Moazzam Ali & Muhammad Usman - 2019 - Frontiers in Psychology 10.
    We examined the direct and indirect (via relational social capital) relationship between ethical leadership and knowledge hiding. We also tested the moderating role of instrumental thinking in the relationship between ethical leadership and knowledge hiding and the relationship between ethical leadership and relational social capital. Data were collected from 245 employees in different firms spanning different manufacturing and service sectors. The results showed that ethical leadership was negatively related to knowledge hiding, both directly and via relational social capital. The results (...)
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  24.  13
    Cyber Security and Key Management Issues for Internet of Things: Techniques, Requirements, and Challenges.Mohammad Faisal, Ikram Ali, Muhammad Sajjad Khan, Junsu Kim & Su Min Kim - 2020 - Complexity 2020:1-9.
    Internet of Things-based environments pose various challenges due to their anytime/anywhere computing, and the efficient cryptographic based key management is one of the major challenges in Internet of Things. The key management life cycle consists of initialization, key generation, key registration, key backup, key update, key recovery, and key revocation. Our contribution in this paper is to summarize the state-of-the-art key management schemes and techniques in different scenarios, such as mobile ad hoc networks, wireless sensor networks, and the Internet of (...)
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  25.  78
    Bank Specific Risks and Financial Stability Nexus: Evidence From Pakistan.Zhengmeng Chai, Muhammad Nauman Sadiq, Najabat Ali, Muhammad Malik & Syed Ali Raza Hamid - 2022 - Frontiers in Psychology 13.
    This article investigates the nexus between bank-specific risks and the financial stability of the banks for a panel data set of 15 scheduled banks in Pakistan over a 12-year period from 2009 to 2020. Using the fixed-effect model, the study result shows that bank-specific risks, i.e., credit risk and liquidity risk are detrimental to bank stability, whereas funding risk has no significant impact on bank stability. Besides these, bank size has also a negative impact on bank stability, whereas the return (...)
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  26. Neutrosophic Left Almost Semigroup.Mumtaz Ali, Muhammad Shabir, Munazza Naz & Florentin Smarandache - 2014 - Neutrosophic Sets and Systems 3:18-28.
    In this paper we extend the theory of neutrosophy to study left almost semigroup shortly LAsemigroup. We generalize the concepts of LA-semigroup to form that for neutrosophic LA-semigroup. We also extend the ideal theory of LA-semigroup to neutrosophy and discuss different kinds of neutrosophic ideals. We also find some new type of neutrosophic ideal which is related to the strong or pure part of neutrosophy. We have given many examples to illustrate the theory of neutrosophic LA-semigroup and display many properties (...)
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  27.  94
    SOFT NEUTROSOPHIC ALGEBRAIC STRUCTURES AND THEIR GENERALIZATION, Vol. 1.Florentin Smarandache, Mumtaz Ali & Muhammad Shabir - 2014 - Columbus, OH, USA: Educational Publisher.
    In this book the authors introduced the notions of soft neutrosophic algebraic structures. These soft neutrosophic algebraic structures are basically defined over the neutrosophic algebraic structures which means a parameterized collection of subsets of the neutrosophic algebraic structure. For instance, the existence of a soft neutrosophic group over a neutrosophic group or a soft neutrosophic semigroup over a neutrosophic semigroup, or a soft neutrosophic field over a neutrosophic field, or a soft neutrosophic LA-semigroup over a neutrosophic LAsemigroup, or a soft (...)
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  28.  87
    SOFT NEUTROSOPHIC ALGEBRAIC STRUCTURES AND THEIR GENERALIZATION, Vol. 2.Florentin Smarandache, Mumtaz Ali & Muhammad Shabir - 2014 - Columbus, OH, USA: Educational Publisher.
    In this book we define some new notions of soft neutrosophic algebraic structures over neutrosophic algebraic structures. We define some different soft neutrosophic algebraic structures but the main motivation is two-fold. Firstly the classes of soft neutrosophic group ring and soft neutrosophic semigroup ring defined in this book is basically the generalization of two classes of rings: neutrosophic group rings and neutrosophic semigroup rings. These soft neutrosophic group rings and soft neutrosophic semigroup rings are defined over neutrosophic group rings and (...)
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  29.  22
    “Articulating Cognizance About What to Hide What not": Insights into Why and When Ethical Leadership Regulates Employee Knowledge-Hiding Behaviors.Moazzam Ali, Muhammad Usman, Muhammad Aamir Shafique Khan, Imran Shafique & Farooq Mughal - 2024 - Journal of Business Ethics 190 (4):885-895.
    Given the dearth of research examining the distinctions across various facets of employee knowledge-hiding (KH) behaviors, there is little known about why and when leadership negatively influences playing dumb and evasive hiding but positively influences rationalized hiding. The present study fills this void by hypothesizing that employee justice orientation (JO) acts as a mediator of the associations of ethical leadership (EL) with different facets of employee KH behaviors. We also propose employee conscientiousness moderates the relationship of EL with JO and (...)
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  30. Sharḥ-i kitāb-i "al-Tadhkarah fī aḥkām al-jawāhir wa-al-aʻrāḍ" Ibn Mattawayh.Sabine Schmidtke, Naṣr Allāh Pūrjavādī & Abū al-Ḥasan ʻAlī ibn Aḥmad Wāḥidī (eds.) - 2006 - [Birlīn], Almān: Muʼassasah-ʼi Muṭālaʻāt-i Islāmī-i Dānishgāh-i Āzād-i Birlīn.
     
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  31. Muwāfaqat ṣaḥīḥ al-manqūl li-ṣarīḥ al-maʻqūl.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 1985 - Bayrūt, Lubanān: Dār al-Kutub al-ʻIlmīyah.
     
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  32.  20
    Cognitive Bias and the Extraversion Personality Shaping the Behavior of Investors.Muhammad Ishfaq, Mian Sajid Nazir, Muhammad Ali Jibran Qamar & Muhammad Usman - 2020 - Frontiers in Psychology 11.
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  33. al-Ḥasanah wa-al-sayyiʼah.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 1972 - Miṣr: Matābiʻ al-Madanī. Edited by Muḥammad Jamīl Aḥmad Ghāzī.
     
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  34. Sharh-I Ghurar Al-Fara Id Ma Ruf Bih-Sharh-I Manzumah- I Hikmat.Hadi ibn Mahdi Sabzavari, Muhammad ibn Ma sum Ali Hidaji Zanjani, Muhammad Taqi Amuli Tihrani, Mahdi Muhaqqiq & Toshihiko Izutsu - 1969 - Danishgah-I Makgill, Mu Assasah- I Mutala at-I Islami, Shu Bah- I Tihran.
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  35. Sharh-I Ghurar Al-Fara'id.Hadi ibn Mahdi Sabzavari, Muhammad ibn Ma'sum-'ali Hidaji Zanjani, Muhammad Taqi Amuli Tihrani, Mahdi Muhaqqiq & Toshihiko Izutsu - 1969 - Mu'assisah-'I Islami-Yi 'Sh'ba-'I Tihran.
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  36.  5
    al-Taʻlīq ʻalá kitāb Naqḍ al-manṭiq li-Shaykh al-Islām Ibn Taymīyah.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 2016 - al-Riyāḍ: Majallat al-Bayān. Edited by ʻAbd al-Laṭīf & ʻAbd al-ʻAzīz ibn Muḥammad ibn ʻAlī.
    Ibn Taymīyah, Aḥmad ibn ʻAbd al-Ḥalīm, 1263-1328. Naqḍ al-manṭiq; Islamic philosophy; logic.
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  37. al-Amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 1976 - Bayrūt: Dār al-Kitāb al-Jadīd. Edited by Ṣalāḥ al-Dīn Munajjid.
     
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  38. al-Tisʻīnīyah.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 1999 - al-Riyāḍ: Maktabat al-Maʻārif lil-Nashr wa-al-Tawzīʻ. Edited by Muḥammad ibn Ibrāhīm ʻAjlān.
     
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  39. Masʼalat ḥudūth al-ʻālam.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 2012 - Bayrūt: Dār al-Bashāʼir al-Islāmīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Islamic philosophy; Hanbalites; doctrines; creation (Islam); early works to 1800.
     
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  40. Naqḍ al-manṭiq.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 1951 - al-Qāhirah: Maktabat al-Sunnah al-Muḥammadīyah. Edited by Muḥammad ʻAbd al-Razzāq Ḥamzah, Sulaymān ibn ʻAbd al-Raḥmān Ṣanīʻ & Muḥammad Ḥāmid Fiqī.
     
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  41.  4
    Phenomenology and pedagogy in physical education.Alimin Hamzah, Wawan Sundawan Suherman, Ali Satia Graha & Muhammad Zulfikar - 2023 - Journal of the Philosophy of Sport 51 (1):172-176.
    Studies on phenomenology and pedagogy in the context of physical education in schools are lacking in the literature, and often approaches are dominated by pragmatism. As such, Phenomenology and Ped...
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  42.  34
    Risālah fī Māhiyat al-'AdlRisalah fi Mahiyat al-'Adl.George N. Atiyeh, Abū 'Alī Aḥmad Ibn Muḥammad Miskawaih, M. S. Khan & Abu 'Ali Ahmad Ibn Muhammad Miskawaih - 1965 - Journal of the American Oriental Society 85 (3):420.
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  43.  99
    Natural Categories and Human Kinds: Classification in the Natural and Social Sciences.Muhammad Ali Khalidi - 2013 - New York: Cambridge University Press.
    The notion of 'natural kinds' has been central to contemporary discussions of metaphysics and philosophy of science. Although explicitly articulated by nineteenth-century philosophers like Mill, Whewell and Venn, it has a much older history dating back to Plato and Aristotle. In recent years, essentialism has been the dominant account of natural kinds among philosophers, but the essentialist view has encountered resistance, especially among naturalist metaphysicians and philosophers of science. Informed by detailed examination of classification in the natural and social sciences, (...)
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  44. Natural kinds as nodes in causal networks.Muhammad Ali Khalidi - 2018 - Synthese 195 (4):1379-1396.
    In this paper I offer a unified causal account of natural kinds. Using as a starting point the widely held view that natural kind terms or predicates are projectible, I argue that the ontological bases of their projectibility are the causal properties and relations associated with the natural kinds themselves. Natural kinds are not just concatenations of properties but ordered hierarchies of properties, whose instances are related to one another as causes and effects in recurrent causal processes. The resulting account (...)
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  45. Three Kinds of Social Kinds.Muhammad Ali Khalidi - 2013 - Philosophy and Phenomenological Research 90 (1):96-112.
    Could some social kinds be natural kinds? In this paper, I argue that there are three kinds of social kinds: 1) social kinds whose existence does not depend on human beings having any beliefs or other propositional attitudes towards them ; 2) social kinds whose existence depends in part on specific attitudes that human beings have towards them, though attitudes need not be manifested towards their particular instances ; 3) social kinds whose existence and that of their instances depend in (...)
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  46.  16
    Phenomenology and pedagogy in physical education Phenomenology and pedagogy in physical education, by Oyvind Standal, New York, Routledge, 2016, $149.98 (hardback), ISBN 978-1138024083. [REVIEW]Alimin Hamzah, Wawan Sundawan Suherman, Ali Satia Graha & Muhammad Zulfikar - 2023 - Journal of the Philosophy of Sport 51 (1):172-176.
    Studies on phenomenology and pedagogy in the context of physical education in schools are lacking in the literature, and often approaches are dominated by pragmatism. As such, Phenomenology and Ped...
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  47. Interactive kinds.Muhammad Ali Khalidi - 2010 - British Journal for the Philosophy of Science 61 (2):335-360.
    This paper examines the phenomenon of ‘interactive kinds’ first identified by Ian Hacking. An interactive kind is one that is created or significantly modified once a concept of it has been formulated and acted upon in certain ways. Interactive kinds may also ‘loop back’ to influence our concepts and classifications. According to Hacking, interactive kinds are found exclusively in the human domain. After providing a general account of interactive kinds and outlining their philosophical significance, I argue that they are not (...)
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  48. Etiological Kinds.Muhammad Ali Khalidi - 2021 - Philosophy of Science 88 (1):1-21.
    Kinds that share historical properties are dubbed “historical kinds” or “etiological kinds,” and they have some distinctive features. I will try to characterize etiological kinds in general terms and briefly survey some previous philosophical discussions of these kinds. Then I will take a closer look at a few case studies involving different types of etiological kinds. Finally, I will try to understand the rationale for classifying on the basis of etiology, putting forward reasons for classifying phenomena on the basis of (...)
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  49.  16
    Role of social media marketing activities in China’s e-commerce industry: A stimulus organism response theory context.Muhammad Sohaib, Asif Ali Safeer & Abdul Majeed - 2022 - Frontiers in Psychology 13.
    Social media marketing has become one of the most significant growth paths for many businesses in today’s world. However, many companies are still unclear about using social media marketing to get their advantages, particularly in an e-commerce environment. In this background, this study is proposed to examine the effects of social media marketing activities on relationship quality, such as commitment, trust, and satisfaction in order to predict consumers’ online repurchase intentions in China’s e-commerce environment. This study proposed a theoretical model (...)
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  50. Natural Kinds and Crosscutting Categories.Muhammad Ali Khalidi - 1998 - Journal of Philosophy 95 (1):33.
    There are many ways of construing the claim that some categories are more “natural" than others. One can ask whether a system of categories is innate or acquired by learning, whether it pertains to a natural phenomenon or to a social institution, whether it is lexicalized in natural language or requires a compound linguistic expression. This renders suspect any univocal answer to this question in any particular case. Yet another question one can ask, which some authors take to have a (...)
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